Interest in the book of Revelation in the Western tradition is stronger and earlier than that in the East. The earliest full commentary on the Apocalypse is that of Victorinus of Petovium written in the mid to late third century by the earliest exegete to write in Latin. Victorinus interpreted Revelation in millennialist terms, a mode of interpretation already evident in works by Irenaeus, as well as in modest allegorical terms.
Caesarius of Arles wrote in the early sixth century and offered a thoroughgoing allegorical-ecclesial interpretation of the Apocalypse. Apringius of Beja in Portugal, writing in the mid sixth century, drew on Jerome’s edition of Victorinus’s commentary yet understood the seven seals christologically as the incarnation, birth, passion, death, resurrection, glory, and kingdom.
Bede the Venerable, who died in 735, is the last commentator to be included in this collection. Characteristically, he passes on commentary from earlier exegetes, here including that of Augustine, Gregory the Great, Victorinus, Tyconius, and Primasius.
William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse by drawing together these significant Latin commentaries. The work of translating these texts was begun in preparing the volume on Revelation in the Ancient Christian Commentary on Scripture. We are indebted to William Weinrich for completing this work with his able and fresh translation and notes on these texts.
About This Series:
Ancient Christian Texts is a series of new translations of full-length commentaries and sermons based on biblical books or extended scriptural passages by early church leaders like Ambrosiaster, Origen, Cyril of Alexandria and many others, most of which are presented in English for the first time. With today’s best scholarship, the Ancient Christian Texts provides you with the resources you need to study for yourself the key writings of the early church in a way never before possible.
ACT: Latin Commentaries on Revelation / January 01, 2011
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Interest in the book of Revelation in the Western tradition is stronger and earlier than that in the East. The earliest full commentary on the Apocalypse is that of Victorinus of Petovium written in the mid to late third century by the earliest exegete to write in Latin. Victorinus interpreted Revelation in millennialist terms, a mode of interpretation already evident in works by Irenaeus, as well as in modest allegorical terms.
Caesarius of Arles wrote in the early sixth century and offered a thoroughgoing allegorical-ecclesial interpretation of the Apocalypse. Apringius of Beja in Portugal, writing in the mid sixth century, drew on Jerome’s edition of Victorinus’s commentary yet understood the seven seals christologically as the incarnation, birth, passion, death, resurrection, glory, and kingdom.
Bede the Venerable, who died in 735, is the last commentator to be included in this collection. Characteristically, he passes on commentary from earlier exegetes, here including that of Augustine, Gregory the Great, Victorinus, Tyconius, and Primasius.
William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse by drawing together these significant Latin commentaries. The work of translating these texts was begun in preparing the volume on Revelation in the Ancient Christian Commentary on Scripture. We are indebted to William Weinrich for completing this work with his able and fresh translation and notes on these texts.
About This Series:
Ancient Christian Texts is a series of new translations of full-length commentaries and sermons based on biblical books or extended scriptural passages by early church leaders like Ambrosiaster, Origen, Cyril of Alexandria and many others, most of which are presented in English for the first time. With today’s best scholarship, the Ancient Christian Texts provides you with the resources you need to study for yourself the key writings of the early church in a way never before possible.
Discover for yourself the wisdom of the ancients.
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